Open Door Baptist Church
And the Spirit of God came upon Azariah the son of Oded: And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD. ( 2 Chronicles 15:1-2, 8 )
This was the beginning of Azariah’s prophecy to Asa. Asa responded appropriately.
Asa was a good king.
And Asa did that which was good and right in the eyes of the LORD his God: For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest. ( 2 Chronicles 14:2-6 )
Asa understood what happens when you forget, neglect or ignore God.
1. Does God forsake his people?
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. ( Hebrews 13:5 )
So what are we talking about, if we can’t be forsaken, how can we be forsaken? Is this a contradiction? Is this an Old Testament/New Testament thing?
The OT word is עָזַב – aw-zab
– to leave, forsake, loose
– be remote, absent, depart,
The NT word is ἐγκαταλείπω – eng-kat-al-i’-po
– to leave behind, (in a good sense) let remain over or (in a bad sense) desert
– properly, left in a condition of lack (“without”); hence, to feel forsaken (helpless), like left in dire circumstances.
No. The words have the same meaning. The difference is in understanding nuance. It’s an eternal security thing. We can see it laid out in the passages which describe the partaking of the Lord’s Supper
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. ( 1 Corinthians 11:27-32 )
2. We cannot be forsaken
We cannot be forsaken because we cannot loose our salvation.
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. ( John 18:9 )
So what is the forsaking that we are talking about?
3. This is about what we do with our salvation.
The forsaking here is loosing the blessing of God on our lives and our life’s work.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. ( 1 Corinthians 3:10-14 )
This is about living right in order to receive the full blessings of God. Being saved is the beginning, not the end.
See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. ( Ephesians 5:15-17 )
Yes, we are saved. Yes, we have everlasting life. Yes, we are still accountable to live right while we are here on the earth.

