Rest From Your Enemies

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2 Samuel 7:1

And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;

2 Samuel 11 :1

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

Chariots and Horsemen

Biblical Contradiction or Clerical Error?

1 Chronicles 18:3-5

And David smote Hadarezer king of Zobah unto Hamath, as he went to stablish his dominion by the river Euphrates. And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.

And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.

  • 1,000 chariots = 7,000 horsemen
  • 20,000 footmen
  • 22,000 men
  • 49,000 total dead

 2 Samuel 10:18

And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.

  • 700 chariots = 4,900 horsemen
  • 40,000 horsemen
  • 44,900 total dead

 

When You Know God, and God Knows You

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Exodus 32:7-10

And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

God blamed Moses for the sin of the Israelites.

And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? (Exodus 32:11)

Moses turned it right back on God.

Job 21

Job’s 3rd response to Zophar

There are 5 paragraphs which break this speech up.

v. 1-6

Job is polite in referring to Zophar, since Zophar was so eloquent in the previous chapter.

v. 4 If I were complaining to man then I would be really scared.

v. 7-15

Job makes the case, again, that wicked people live peaceful lives of prosperity until the day that they are taken from us.

They think that they don’t need God and that is how they act.

v. 16-21

Their end will be disastrous as they see the wrath of God.

Bear in mind that in Job’s previous speech (Ch. 19) he spoke of the resurrection and seeing God.

v. 22-26

The prosperous are taken away in their full strength whereas some die slowly in bitterness.

v.27-34

I know you think I’m a sinner, but I won’t be going where the wicked go.

Y’all don’t know what you’re talking about

Scapegoat

And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

(Leviticus 16:7-10) KJV
Continue reading “Scapegoat”

Job 20

Zophar’s second response to Job.
V. 3 You rebuked me and I have to respond.

  • I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.

V. 5 Zophar quotes a proverb:

  • I have seen the wicked in great power, and spreading himself like a green bay tree.
  • Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. (Psalms 37:35-36)

V. 6 A similar passage is used to describe the fall of Lucifer.

  • How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
  • For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
  • I will ascend above the heights of the clouds; I will be like the most High.
  • Yet thou shalt be brought down to hell, to the sides of the pit. (Isaiah 14:12-15)
  • V. 9 Zophar repeats something that job already said.
  • The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

V. 11-13 Zophar tells Job that he is full of sin and wickedness.
V. 14-16 but has become like poison within him.
V. 17 As such he will not see any good thing.
V. 18-20 Everything he has stolen he will restore and because of his oppression of the poor he will not be able to enjoy anything that he stole.
V. 21 He will not have anything to give so he won’t have any friends.

  • There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. (Ecclesiastes 5:13-14)

V. 22 Whatever you have will be taken away.
V. 23 Even while you are eating God will rain his fury on you.
V. 24 You can flee from the sword and be shot by an arrow.
V. 25 You will see the shaft of the arrow sticking out of your belly.
V. 26-27 Everything is going to go wrong that can go wrong.
V. 28 All your wealth will be lost.
V. 29 Isn’t this what we see, Job?

Why Am I Here?

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Genesis 45:5

Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

Genesis 50:20

But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

Job 19

Job channels Paul’s understanding of the rapture and the glorified body which we will receive.

1 Thessalonians 4:13-18

He figured it out somehow.

Romans 1:18-23

Job 18

Bildad’s 2nd response to Job.

Bildad only addresses Job for the first 3 verses.

Starting in v. 4 he begins to talk about Job to his friends.
This is the last time Bildad refers to job personally.

He describes Job has having become like a wild animal now.

v. 5 &  6 his light shall be put out – he is in darkness.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! (Matthew 6:22-23)

v. 7 – 10 his own mouth opened a trap that he walked into.

For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. (Ecclesiastes 9:12)

v. 11 -14 he is afraid, his strength is gone, he is terrified of the judgment.

And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. (Hebrews 10:24-27)

v. 15 – 16 brimstone will burn up his roots and his branches.

And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath: (Deuteronomy 29:23)

v. 17 he will be forgotten about.

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. (Ecclesiastes 9:15-16)

v. 18 he will be in darkness. (outer darkness?).

But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. (Matthew 8:12)

v. 19 no children.

v. 20 people will be astonished at his fall.

v. 21 This is what happens to people who don’t know God.

Just And Unjust

Acts 24:14-15

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But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Paul has been taken under heavy guard from Jerusalem to Governor Felix at Caesarea.

He is accused by Ananias, the High Priest, and by an orator named Tertullus.

When Paul has a chance to defend himself he preaches the gospel to Governor Felix.

He speaks of the just and the unjust. He is speaking about justification.

Being cleansed of my sin and made holy is achieved through the sacrificial death of Jesus Christ.  This is justification.

I am a sinner, I have accepted this, and I am unrighteous in the sight of God. What is the solution to this problem? Nothing I can do by myself can undo the sin I have committed, and it is inevitable that I will continue to sin while in this body. How can I become righteous? The only way is if the righteousness of God could be imputed to me, so that when God looks at me he won’t see my sin, he will see his righteousness. The process of justification is how I can be declared or pronounced righteous. This is more than forgiveness. I can forgive someone who wrongs me, but I can’t declare them to be righteous.

Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3:24-26)

Just

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. (1 Thessalonians 4:13-18)

Unjust

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:11-15)