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2 Samuel 7:1
And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
2 Samuel 11 :1
2 Samuel 7:1
2 Samuel 11 :1
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Exodus 32:7-10
God blamed Moses for the sin of the Israelites.
Moses turned it right back on God.
Job’s 3rd response to Zophar
There are 5 paragraphs which break this speech up.
v. 1-6
Job is polite in referring to Zophar, since Zophar was so eloquent in the previous chapter.
v. 4 If I were complaining to man then I would be really scared.
v. 7-15
Job makes the case, again, that wicked people live peaceful lives of prosperity until the day that they are taken from us.
They think that they don’t need God and that is how they act.
v. 16-21
Their end will be disastrous as they see the wrath of God.
Bear in mind that in Job’s previous speech (Ch. 19) he spoke of the resurrection and seeing God.
v. 22-26
The prosperous are taken away in their full strength whereas some die slowly in bitterness.
v.27-34
I know you think I’m a sinner, but I won’t be going where the wicked go.
Y’all don’t know what you’re talking about
Continue reading “Scapegoat”And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
(Leviticus 16:7-10) KJV
Zophar’s second response to Job.
V. 3 You rebuked me and I have to respond.
V. 5 Zophar quotes a proverb:
V. 6 A similar passage is used to describe the fall of Lucifer.
V. 11-13 Zophar tells Job that he is full of sin and wickedness.
V. 14-16 but has become like poison within him.
V. 17 As such he will not see any good thing.
V. 18-20 Everything he has stolen he will restore and because of his oppression of the poor he will not be able to enjoy anything that he stole.
V. 21 He will not have anything to give so he won’t have any friends.
V. 22 Whatever you have will be taken away.
V. 23 Even while you are eating God will rain his fury on you.
V. 24 You can flee from the sword and be shot by an arrow.
V. 25 You will see the shaft of the arrow sticking out of your belly.
V. 26-27 Everything is going to go wrong that can go wrong.
V. 28 All your wealth will be lost.
V. 29 Isn’t this what we see, Job?
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Genesis 45:5
Genesis 50:20
Job channels Paul’s understanding of the rapture and the glorified body which we will receive.
1 Thessalonians 4:13-18
He figured it out somehow.
Romans 1:18-23
Bildad’s 2nd response to Job.
Bildad only addresses Job for the first 3 verses.
Starting in v. 4 he begins to talk about Job to his friends.
This is the last time Bildad refers to job personally.
He describes Job has having become like a wild animal now.
v. 5 & 6 his light shall be put out – he is in darkness.
v. 7 – 10 his own mouth opened a trap that he walked into.
v. 11 -14 he is afraid, his strength is gone, he is terrified of the judgment.
v. 15 – 16 brimstone will burn up his roots and his branches.
v. 17 he will be forgotten about.
v. 18 he will be in darkness. (outer darkness?).
v. 19 no children.
v. 20 people will be astonished at his fall.
v. 21 This is what happens to people who don’t know God.
Paul has been taken under heavy guard from Jerusalem to Governor Felix at Caesarea.
He is accused by Ananias, the High Priest, and by an orator named Tertullus.
When Paul has a chance to defend himself he preaches the gospel to Governor Felix.
He speaks of the just and the unjust. He is speaking about justification.
Being cleansed of my sin and made holy is achieved through the sacrificial death of Jesus Christ. This is justification.
I am a sinner, I have accepted this, and I am unrighteous in the sight of God. What is the solution to this problem? Nothing I can do by myself can undo the sin I have committed, and it is inevitable that I will continue to sin while in this body. How can I become righteous? The only way is if the righteousness of God could be imputed to me, so that when God looks at me he won’t see my sin, he will see his righteousness. The process of justification is how I can be declared or pronounced righteous. This is more than forgiveness. I can forgive someone who wrongs me, but I can’t declare them to be righteous.
Just
Unjust