From Peleg to Abraham

Nahor lived twenty-nine years, and begot Terah. After he begot Terah, Nahor lived one hundred and nineteen years, and begot sons and daughters. Now Terah lived seventy years, and begot Abram, Nahor, and Haran.

(Genesis 11:24-26) NKJV

The tectonic plates formed at least 201 years before the birth of Abraham. Noah’s flood was at least 302 years before Abraham. So much for the geological timescale.

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From Noah to Peleg

Eber lived thirty-four years, and begot Peleg. After he begot Peleg, Eber lived four hundred and thirty years, and begot sons and daughters. Peleg lived thirty years, and begot Reu. After he begot Reu, Peleg lived two hundred and nine years, and begot sons and daughters.

(Genesis 11:16-19) NKJV

It’s possible to be precise with the timing of the tectonic breakup of Pangaea. The time-lapse from Noah’s flood to Peleg, and from Peleg to Abraham is recorded in Genesis 11:10-26.

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Predator and Prey

So God blessed Noah and his sons, and said to them: “Be fruitful and multiply, and fill the earth. And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs.

(Genesis 9:1-3) NKJV

After Noah’s flood a carnivorous diet was on the menu, so predator-prey relationships developed which, no doubt, spurred the animals to spread out very quickly.

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Chinese History

And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. These are the three sons of Noah: and of them was the whole earth overspread.

(Genesis 9:18-19) KJV

There were no Chinese before Noah’s flood, they’re descended from one of the sons of Noah. Therefore there are no Chinese cultural records of the flood.

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Scattered Abroad

Come, let Us go down and there confuse their language, that they may not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. Therefore its name is called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

(Genesis 11:7-9) NKJV

You would think that something as significant as the birth of all human culture taking place after the dispersal from Noah’s ark would be noticed. Sure enough, that’s what the record of history tells us happened.

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A Universal Language

But the Lord came down to see the city and the tower which the sons of men had built. And the Lord said, “Indeed the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them.

(Genesis 11:5-6) NKJV

People think that math is real. That’s because its use in engineering and medicine produces a beneficial result. There’s another side to math which is theoretical. Theoretical means imaginary.

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September 5th

Babel

Now the whole earth had one language and one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. Then they said to one another, “Come, let us make bricks and bake them thoroughly.” They had brick for stone, and they had asphalt for mortar. And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.”

(Genesis 11:1-4) NKJV

We’re told that, after Noah’s flood, the people decided to stay together as a community and build a city. That wasn’t what God had in mind. He was working with a deadline.

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What is Wrong With this Picture?

This is the genealogy of Shem: Shem was one hundred years old, and begot Arphaxad two years after the flood. After he begot Arphaxad, Shem lived five hundred years, and begot sons and daughters.

(Genesis 11:10-11) NKJV

A paradigm is the set of assumptions that you make about the world and what you want to believe about it. Within it evidence is evaluated, sorted, and incorporated into the narrative that you’ve chosen.

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