March 29

Hell: αδη – Hadés

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

(Luke 16:23) KJV

We’ve made an extensive study of the ways in which the interior of the Earth is described in Old Testament Hebrew, but how is it described in New Testament Greek? The doctrine isn’t as well developed but it overlaps harmoniously.

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March 27

The Lowest Hell

For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

(Deuteronomy 32:22) KJV

Deuteronomy 32:22 is the beginning of the doctrine of the expansion of hell. The foundations of the mountains is the Earth’s mantle. It’s been set on fire by the heat from the lowest hell and this is the cause of volcanic activity around the world.

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March 26

The Pit of Corruption

Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back. For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

(Isaiah 38:17-18) KJV

The Bible has names for all of the physical features of the Earth which have to be part of a model of it’s internal structure. “The pit” and “the pit of corruption” are phrases the Bible uses to refer directly to the molten core of the Earth.

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March 23

Deep Depths

When there were no depths, I was brought forth; when there were no fountains abounding with water.

(Proverbs 8:24) KJV

In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

(Genesis 7:11) KJV

Depths, is a translation of the Hebrew word tehom. The same word is translated elsewhere as the deep, the deeps, depths and the great deep. It occurs, for instance, in the account of Noah’s flood.

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March 21

The Great Chasm

The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’

(Luke 16:22-26) ESV

The parable of the rich man and Lazarus is a description of the internal structure of the Earth that’s in conflict with current popular science theories (SciPop). We need to understand why.

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March 20

The Sides of the Pit

Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.

(Ezekiel 32:22-23) KJV

We’ve seen in scripture that, after death, all souls go to the grave. This is one of the ways that the word sheol is translated. We’ve found that after that there are two possible outcomes:

  1. Those who knew the Lord during their life remain in the mantle,
  2. Those who rejected the Lord descend into the core.
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Hypothesis 28

O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.

(Psalms 30:3) KJV

You can come back from the grave but you can’t come back from the pit? That makes sense if the grave is the mantle and the pit is the core. Sheol includes the pit, but the pit is a part of sheol that you can’t come back from.

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The Midst of Hell

The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

(Ezekiel 32:21) KJV

It’s universally believed today that hell, translated from either the Hebrew sheol or Greek hades is mythological, after all, there’s no world below where souls go when their bodies die, right? Is there?

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The Hebrew Triplet

To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

(Ezekiel 31:14) KJV

If you know anything about Old Testament Hebrew you’ll be familiar a form of writing known as the couplet. Is there a triplet? Ezekiel uses triplets to educate us about a descent into the interior of the Earth.

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March 18

The World Below

(Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

(Ephesians 4:9-10) NKJV

After the crucifixion Jesus descended into the lower parts of the Earth. We’re to understand that he went to gather the souls of the Old Testament saints who’d been awaiting his coming.

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