A sheep in wolf's clothing.
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
(Luke 16:23) KJV
The New Testament (Greek) references to hell and the interior of the earth are in harmony with the spherical hollow earth model (SHEM) which we have constructed from the Old Testament (Hebrew).
Then the channels of the sea were seen, and the foundations of the world were laid bare at your rebuke, O Lord, at the blast of the breath of your nostrils.
(Psalms 18:15) ESV
It’s very important to understand nuance. It’s what we may call having discernment. Two similar phrases my mean different things because they have different tense or depending on if they are singular or plural.
The foundation of the world, for instance, when it’s singular and translated from Greek refers to the act of conception by which God the son was begotten. This explains the context of the phrase slain from the foundation of the world.
The foundation(s) of the world, in contrast, when it’s plural and translated from Hebrew refers to the crust and mantle of planet Earth.
There’s a clear difference between the Hebrew erets (earth), and tebel (world). In the passage from Psalms above The foundations of the world (tebel) refers to the crust and mantle which were exposed as the ocean floor.
And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
(2 Samuel 22:16) KJV
The passage from the Psalms is a restatement of this verse from 2 Samuel. It’s an excerpt from a prayer that King David prayed after surviving a series of battles with his enemies. He was giving thanks to God for protection and deliverance. The prayer refers to miraculous acts of God which were taught as part of the history of the children of Israel. It’s a reference to parting the Red Sea when the Moses led the children of Israel out of Egypt.
This being the case, then the foundations of the world (tebel) was the exposed ocean floor that the children of Israel walked across to escape the Egyptian army. The foundation of the earth (erets) in our model is the core not the mantle. It’s below the lower mantle and separated from it by the great gulf.
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
(Genesis 3:23) KJV
| Level | Grave (sheol) Pit (sahat/bowr) | Earth (erets) | World (tebel) |
| Crust | sheol | erets | tebel |
| Mantle | mibbeten sheol tavek sheol yerekah bowr | tachti erets erets tachti | mowcadah tebel |
| Great Gulf (outer core) | bad sheol | erets beriach matsuq erets mayim tachath erets | |
| Core (inner core) | sheol tachti tachti erets bowr, shachath missahat beli | mowcadar erets |
The Hebrews had a well developed idea of life after death. For them death, the grave, was a portal into a complex underworld realm. The grave is just the beginning of what happens next.
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
(Genesis 2:8) KJV
Devolution is the process of genetic change over time by which the animals saved on Noah’s ark gave rise to the distribution of current biodiversity.
The probability that four habits evolved in 620 plant families is a number too big to display in Google Sheets. The probability that four habits were created with 620 flower types is not that big. Occam’s razor that.
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. But there went up a mist from the earth, and watered the whole face of the ground.
(Genesis 2:5-6) KJV
On the 3rd day there was no rain upon the earth and there was not a man to till the ground. On the 6th day there was a man in the garden of Eden to dress it and to keep it, logically there was also rain.
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Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
(Daniel 2:35) KJV
When we consider the similarities between the 3rd day and the Millennial Kingdom we should realize that, if flat earth is Biblical, then maps of the supposed flat earth should have Jerusalem at the center. They don’t.
To him that stretched out the earth above the waters: for his mercy endureth for ever.
(Psalms 136:6) KJV
On the 3rd day the dry land was stretched out above the waters of the deep in a manner which may be visualized as a potter making a hollow vessel out of a solid lump of clay.
Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.
(Psalms 42:7) KJV
Why were there no Cherubim or flaming swords necessary on the North, West and South of Eden? Eden was surrounded on three sides by unscalable cliffs over which four rivers flowed as waterfalls.
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
(Proverbs 8:26) KJV
We have closed the loop on the idea that the topography of the dry land on the 3rd day was a mountain that filled the whole earth. The summit: Eden. We are also beginning to deduce earth’s original hydrological cycle.
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
(Genesis 2:10-14) KJV
Matty (Headwind) 