Cambrian

August 4

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

(Matthew 15:14) KJV

The Bible says that there was a world-wide flood, but popular science (SciPop) insists that there’s no evidence of it. A world-wide flood would leave evidence, so where is it?

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Noah’s Flood

August 1

For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

(2 Peter 3:5) KJV

The peer review driven narrative of popular science (SciPop) wants you to believe that there’s no evidence of a world-wide flood. A world-wide flood would have left debris everywhere.

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Evidence

When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord.

(Acts 11:23) NLT

One of the best examples of how evidence is used incorrectly in the popular science paradigm (SciPop) is the worldwide distribution of sedimentary deposits and the evidence of Noah’s flood.

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Faith

Now faith is the substance of things hoped for, the evidence of things not seen.

(Hebrews 11:1) KJV

We’re going to deduce the correct way to understand evidence, but we also need to know what faith is. Current popular science propaganda (SciPop) is that faith is belief without evidence.

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Primary or Secondary?

Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!

(Isaiah 5:20) NKJV

Hitchens’s razor works by assuming that secondary sources of evidence, vetted and approved by peer review to be compliant with the popular science narrative (SciPop), are primary sources of evidence.

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Epistemological Abuse

You shall have honest scales, an honest ephah, and an honest bath.

(Ezekiel 45:10) NKJV

Hitchens’s razor demonstrates a failure to understand what evidence is and how it’s used. Try Matty’s razor: we all have exactly the same evidence. What we believe it’s evidence of is determined by our choice of paradigm.

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